+Abbot Baldwin Wilfred Dworschak
OSB
1906-1996
Sixth Abbot of Saint John's Abbey
Abbot Baldwin Wilfred Dworschak OSB, Abbot of Saint John's Abbey for over twenty years (1950-71) and President
of the American-Cassinese Congregation of Benedictine monasteries for six of those
years (1965-71), died on 16 June 1996.
Abbot Baldwin was born ninety years ago on 1 March 1906, to Mathias and Catherine (Waters)
Dworschak of Arcadia, Wisconsin. The youngest of this couple's two
daughters and one son was given the baptismal name of Wilfred. The German
ancestry of his family name disguised the genealogical fact that his
mother was a native of County Clare, Ireland. During his teaching years
he invariably collected bets from unsuspecting students named McCarthy and
Kelly who thought for sure a Dworschak could not possibly be as Irish as
their own emerald veneer. His mother died three weeks after Wilfred was
born, and a relative took over the maternal duties of the family.
After completing the eighth grade at Saint Aloysius parochial school in
Arcadia, young Wilfred entered Saint John's
Preparatory School in 1920 and graduated in 1924 as class president
and valedictorian. He interrupted his college courses at Saint John's to
enter the novitiate in 1926 where he received the monastic name of
Baldwin. He made his first profession of vows as a monk the following
year, and then completed his college undergraduate program plus his
seminary studies before being ordained to the priesthood in 1933. For the
next two years he took undergraduate and graduate classes in English at
the University of Minnesota, but he was recalled to the abbey before
completing his thesis for the master's degree.
Before and after his
ordination, Father Baldwin taught English, religion and metal craft
classes at Saint John's. He was a student dormitory prefect for ten
years, acted as the faculty advisor of the university's student newspaper
and yearbook, served as Dean of Men for a year, and was the superior of
monastic priesthood students for three years. In early January 1947 Abbot
Alcuin Deutsch called Father Baldwin into his office to inform him (not
ask) that he was the new Prior of the community.
Following the
subsequent request of the ailing and failing Abbot Alcuin for a coadjutor
abbot (Alcuin had been abbot since 1921), Father Baldwin was elected the
abbey's sixth abbot on December 28, 1950. In the days when abbots still
chose mottos to summarize and highlight their vision, Abbot Baldwin wisely
chose the pregnant phrase from
Chapter 64 of Saint Benedict's Rule which tells the abbot that his goal must
be to "prodesse magis quam praeesse:
to serve rather than to preside."
Abbot Baldwin's service was motivated by his obvious love
of the Rule of Saint Benedict. He shared that love with
the more than three hundred members of the Saint John's community who were
working and praying from the pines of Collegeville to the palms of the
Bahamas as well as in newly founded missions in Kentucky, Mexico, Puerto
Rico and Japan. In a brief article in the July 1955 issue of The Oblate, Abbot Baldwin
put first things first when he wrote, "First of all, we must ask
ourselves very frequently whether we love the Rule ...
Why? Because obedience that falls short of love is hardly obedience at
all."
Out of his love for the Rule and his dedicated service to the community
grew two of the major events of Abbot Baldwin's term of office, events
that would leave their indelible mark on monastic life at Saint John's
and elsewhere. The first event was the articulation of a 100-year
building plan for the Collegeville campus with the new abbey church as
the cornerstone of that plan. The second event was the
aggiornamento, the religious renewal of the
Second Vatican
Council.
What a writer called "the most exciting architectural story since the
building of the great medieval churches in Europe" began in 1952 when
Abbot Baldwin asked the renowned architect Marcel Breuer
this question:
Can you as an architect help us build structures that in turn will remind
us constantly that Benedictines, in these troubled times, have something
to say to the Church, to the world-at-large?
The resounding "Yes!" that Breuer and his associates gave both in
![[Breuer and Abbey Church]](../images/breuer.jpg)
word and in work to that question seems now to have been a sneak preview of
what the Church as a whole would soon be asking itself as it convened the
historic Second Vatican Council a decade later and gave its emphatic answer
in the Pastoral
Constitution on the Church in the Modern World. The impact of that
"Yes!" is evident in the abbey church with its blend of liturgical
insight and architectural genius.
Writing in the October 1986 issue of the Saint John's Abbey
Quarterly to commemorate the silver anniversary of the dedication
of the new abbey church in 1961, Abbot Baldwin gave a glimpse of the
creative courage he had exercised during the planning of the
modern structure. He tells of a bishop of the Province who told him
emphatically, "Father Abbot, you will not get by with the building of
that church you are planning." In the concluding paragraph of this
article Abbot Baldwin reveals the true spirit of what critics may have
considered his "edifice complex."
He writes:
Does God need a grand building? No; God does not, but his people may well
have such a need -- the need for a building that inspires and stimulates
people to live better lives, a building that serves the purpose which Saint
Benedict in his Rule commended to all his followers as "the work of
God" to which "nothing is to be preferred" (RB 43:3).
The oils were hardly dry on the consecrated stones and altars of the new
church before Abbot Baldwin was called upon to hear and heed the warning
of the psalmist: "Unless the Lord builds the house, they labor in vain
who build it" (Psalm 127:1).
He turned his full attention to the ferment and fervor of change that would
soon sweep out some of the dust of cloister customs that had accumulated during
the abbey's first century of worship and work. As the elected President of
the American-Cassinese Congregation
of Benedictine men, he was privileged to be a voting member of the final working
session of the Second Vatican Council in 1965. He can be credited with the
"Americanization" of monastic life at Saint John's as the community,
sometimes rambunctious but usually reasonable, slowly and surely broke out
of the mold of European monasticism crafted by previous abbots.
Confreres have only to recall the collage and cacophony of changes that
were discussed and implemented during these often difficult but never
dull decades. Certainly the biggest and best change was the one in which
Abbot Baldwin was personally involved. As the representative of American
Benedictines who ordinarily spoke English he simply would not and did not
take "No" for an answer to his 1966 appeal to Roman authorities that the
community be allowed to pray in the vernacular. His petition was finally
granted.
Add to this life-giving change such momentous moves as the integration of
clerical and non-clerical monks in choir, at table, at recreation, and even
in the cemetery(!); the further emancipation of Brothers through the granting
of chapter rights and the taking of solemn vows; adjustments in the daily
schedule; the introduction of the noon buffet and table conversation; the
establishment of policies affecting personal budgets, vacation and sabbaticals
-- remembering these changes and many more reveals the truth of the statement
made by a confrere on the occasion of a 1979 Christmas party tribute to Abbot
Baldwin:
You lived through all of these changes with the community.
You were patient and understanding, even tempered and optimistic with
much personal prayer and pain of which we were little aware.
Elected under the rule that would have allowed him to remain abbot for
life, in 1971 Abbot Baldwin first reminded the community that his own
father had lived to be ninety-two, and then he graciously stepped down
and away from his office at the age of sixty-five. He chose not to be an
abbot-emeritus, lurking over the shoulders of his competent successors
with the hint that he might do it differently. Laying aside his abbatial
pectoral cross, he did take with him one item from his two-decade term,
namely, his motto. He continued "to serve rather than to preside." One
of his most valued services was the recording of textbook assignments for
college students who have the learning disability of dyslexia. Following
a rigorous routine of reading book and lecture material for three hours
every morning for more than a dozen years, Abbot Baldwin enabled some two
dozen students to manage reading assignments that would otherwise have
been difficult if not impossible. He also found time and energy during
these latter days to take care of the abbey-parish cemetery.
In 1993 Abbot Baldwin received the Pax Christi Award, the highest honor
bestowed by his alma mater, on the
occasion of his sixtieth anniversary of ordination. One final tribute
was given him the
day he died. He who held the place of Christ in the monastery and was
addressed by that title of Christ -- Abba -- died on Father's
Day, 16 June. He who had lived a life of dedicated celibacy had been and
remains a spiritual father of his monastic family. Moreover, the gospel
of that Sunday -- the Eleventh in Ordinary Time -- enshrined the clear and
concise message of Jesus which had also been the motivating force of this
extraordinary and humble man of God, namely, "The kingdom of God is at
hand!" (Matthew 10:7).
On 23 March of this year Abbot Baldwin underwent major surgery for colon
cancer. His death came from a heart attack while he was recuperating from
a second surgery. The Mass of Christian Burial was celebrated on 19 June
at Saint John's Abbey in the church that was so much the focus of Abbot
Baldwin's life of worship and work. Burial was in the abbey cemetery.
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